Updated 3/31/2017
The Mathematics of Religion
.....between religion and arithmetic, other things are not equal. You use arithmetic, but you are religious. Arithmetic of course enters into your nature, so far as that nature involves a multiplicity of things. But it is there as a necessary condition, and not as a transforming agency. No one is invariably "justified" by his faith in the multiplication table. But in some sense or other, justification is the basis of all religion. Your character is developed according to your faith. This is the primary religious truth from which no one can escape. Religion is force of belief cleansing the inward parts. For this reason the primary religious virtue is sincerity, a penetrating sincerity.
In the long run your character and your conduct of life depend upon your intimate convictions. Life is an internal fact for its own sake, before it is an external fact relating itself to others.
Religion is the art and the theory of the internal life and strife of man, so far as it depends on the man himself and on what is permanent in the nature of things. But all collective emotions leave untouched the awful ultimate fact, which is the human being, consciously alone with itself, for its own sake.
Religion is what the individual does with his own solitariness. It runs through three stages, if it evolves to its final satisfaction. It is the transition from God the void to God the enemy, and from God the enemy to God the companion. Thus religion is solitariness; and if you are never solitary, you are never religious. Collective enthusiasms, revivals, institutions, houses of worship, rituals, religious tomes, and codes of religious behavior, are the trappings of religion, in its passing forms.
Accordingly, what should emerge from religion is individual worth of character. But worth is positive or negative, good or bad. Religion is by no means necessarily good. It may be very evil. The fact of evil, interwoven with the texture of the world, shows that in the nature of things there remains effectiveness for degradation. In some the religious experience the God with whom you have made terms, may be the God of destruction, the God who leaves in his wake the loss of the greater reality.
For those that say, "God is everywhere, all around us." Your God, nor mine, may not be everywhere.
He was not in that café in Kabul that was just blown up by a terrorist, at least not my God!
He was not in that store or building that was terrorized by some crazed person with a gun that shot those innocent people, at least not my God.
Do you believe in GOD!
A question that frequently emerges from people who are deeply religious, but unfortunately what they are really referring to is..............Do you believe in THEIR God?
Believing in God is, in the long run, not as important as living your life as if you believed in God and even more importantly extolling the attributes of a good, kind, and just God.
When asked that question I usually would reply, which God is that? Is your God a tolerant God? Does your God say that only those who follow your religion, will be welcome into Heaven, and there are many religions? Will your God accept everyone who lives their life not only in acceptance of other's beliefs but also condemning people who practice evil in the name of God?
If you believe in God, then you must believe in Satan, the God of evil. Where God is the semblance of creating order out of chaos, Satan is the opposite, striving to create chaos out of order. Those who practice harm to innocent people, in the name of God, are worshiping Satan.
All religious leaders need to take a stand against Satan's followers. Any terrorist who wages war for their god has fallen away from the teachings of their church, synagogue or mosque and is now in league with Satan, the god of evil, the god of hate.
Pity the Atheist, which they vehemently deny is also their religion, Atheism, but it speaks to the act of being tolerant of others beliefs, which Atheists are not. They say they only believe in science. They are so arrogant that they say they would not believe in God if he came down and stood before them. Otherwise you're just an agnostic, in wolf's clothing.
Atheists have no history of being or doing good or living your life as a person who rejects evil for the sake of being a good, kind, and just person. They force their beliefs upon others, just as all religions do, but demand you denounce what goodness any religion preaches. If they were tolerant of others, they would not be so demanding and they would be encouraging goodness over evil.
In considering religion, we should not be obsessed by the idea of its necessary goodness. This is a dangerous delusion. The point to notice is its transcendent importance; and the fact of this importance is abundantly made evident by the appeal to history. All religions have defectors that still claim allegiance to their religion, be they Christian or Jew or Muslim or Buddhist or Mormon or whatever. The deeper they go into harming not only those outside their religion, in the name of God, but even those believers in the same religion, the closer they come to actually worshiping Satan. Satan worshipers revel in dominating the many by the few.
So ask yourself again, WHO IS MY GOD!
You are the sum total of all you have experienced, learned, thought, felt, believed and acted upon.
What you are -- is inside of you, influenced by external forces, both good and bad.
You are -- what you believe, based on who taught you and how you interpreted their ideology.
My God lives and can only live, inside of me, guiding me.
Excerpts from:
Religion in the Making by Alfred North Whitehead (1926)
Suggested reading:
The Psychological Origin and the Nature of Religion by James H. Leuba
